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Novotel, Bujumbura
The climate is tropical, moderated in most places by altitude. The average annual temperature is 20°C (68°F) on the plateau and 23°C (73°F) in the Great Rift Valley. Dry seasons are from May to August and from January to February, and the rest of the year is rainy. The average annual precipitation is about 850 mm (about 33 in), but can vary significantly year to year. Lack of rain periodically causes droughts, and excessive rainfall can cause floods and landslides.The chief ethnic groups are the Hutu and the Tutsi, who traditionally comprised 85 percent and 14 percent of the population, respectively. However, due to Hutu emigration and Tutsi immigration, the politically dominant Tutsi now make up around 20 percent of the population. The Twa, a pygmy group, account for 1 percent. The official languages are Kirundi and French. Swahili is also widely spoken along Lake Tanganyika.
Culturally Burundian
Way of LifeMost Burundians live in self-contained compounds of small round grass huts scattered over the country’s many hills. The rugo, the traditional Tutsi hut, is divided into sections and surrounded by an enclosure and cattle corrals. Families farm scattered plots of land on different soils at different altitudes to minimize crop failure. The floors of valleys are avoided due to higher temperatures and tsetse fly infestation. Social roles are largely determined by ethnicity, with the Tutsi as herders, the Hutu as peasant farmers, and the Twa as hunter-gatherers. Family life is central in all groups.
Traditionally, the principal goal in life has been parenthood. Women traditionally dress in brightly colored wraps, and men in white. However, many have adopted Western clothes. The Burundian diet consists mainly of sweet potatoes and beans, with bananas, cassava, corn, peas, millet, and fruits added in season. Cattle are herded as signs of wealth and status rather than for their value as food. Meat is consumed by most Burundians only about once or twice a month. Fish is eaten more frequently. Gourds are grown for use as containers. Beer and milk are common beverages. Pastimes include soccer, poetry recitation, storytelling, and mancala, a board game common throughout Africa.Traditional Drumming of Burundi Since ancient times in Burundi, drumming has been associated with the court. A group of drummers would align with the king, following him on his travels and performing in festivals where he was in attendance. Today, the drummers continue to perform at festivals and often represent the strongest element of musical traditions in the country."Ingoma" by Royal Drummers of Burundi.
The richness of Burundian culture is apparent in a strong literary and musical tradition and a wide range of fine crafts. Little government funding for cultural activities is available. However, an art school at Gitega and an artisans’ center at Giheta have done much to encourage artistic expression and preservation. The major libraries are at the University of Burundi, the American Cultural Center, and the French Cultural Center in Bujumbura and the Burundi Literature Center in Gitega. The most important museums are Bujumbura’s Living Museum (founded in 1977) and the National Museum (founded in 1955) in Gitega.
Unlike in Rwanda, marriages between Hutu and Tutsi were common in Burundi.In the early 14th century, the Hutu arrived, probably from the Congo Basin, and imposed their language and customs on the Twa, who are believed to be Burundi’s original inhabitants. The development of an organized kingdom began in the 15th century, when the Tutsi, probably migrating from the north, established themselves as feudal rulers. Tutsi kings, or mwamis, became monarchs of distinct kingdoms in Burundi and Rwanda. Their rule was enforced by chiefs and subchiefs, who each ruled an umusozi, a fiefdom consisting of a single hill. Political and economic relations were based on an unequal feudal relationship, known as the ubugabire system, in which most Hutu became serfs subjugated by and economically dependent on the Tutsi. However, Burundi’s economic and sociopolitical structures were not as rigid as those of Rwanda. The power of the mwami was not absolute, and various princely leaders, known as ganwa, often vied for the throne...
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