Written by Laju Arenyeka, Anozie Egole, Iyabo Aina, Adeyeri
Aderonke & Juliet Ebirim(Vanguard, Nigeria)
Prostitution—It is the
oldest profession in the world; from before Deliliah’s seductive
ways with Samson in Bible times, to last night in a dark corner at
Ojuelegba bus stop in Lagos.
Women, selling their bodies for money; some pushed into this
nefarious profession out of poverty, some, out of sheer greed and some others,
simply for the love of sex. In this piece, Saturday Vanguard explores the lives
students in our tertiary institutions who now appear more remarkable in their
runs for men and money than their primary purpose of acquiring quality
education.
‘Runs’
and ‘Aristoism’ in the ivory towers
This is not a sad tale from a
Nollywood movie.
In 2010, 19 year old
Elizabeth Ehis (not real name), had the world at her feet. She was writing her
West African Secondary School Certificate Examinations, WASSCE, hoping to
fulfill her life-long dream of becoming an accountant. However, life took a
different turn when she lost her father to the cold hands of death before
finishing her exams.
In spite of this, Elizabeth,
the first of four children, forged ahead and gained admission into the
University of Benin in 2012. Things were tough for her widowed mother. But
sending Elizabeth to the university was top priority for her. Her mother would
never have guessed that disastrous blend of harsh conditions, bad company and
wrong choices would lead Elizabeth into prostitution. Her mother would not know
that Elizabeth told our reporters her story from a brothel.
Her bad company came in
the person of a friend she calls Stephanie. She said: “I met Stephanie during
our Matriculation ceremony in the school, we were and still are in the same
department. But we did not really become close until we met at the
party where we got talking and exchanged contacts. At first, I thought she was
into lesbianism because of the way she was asking me about myself.
Later she told me that,
I did not deserve the kind of poor life style I was living in school and that I
needed to upgrade myself. She introduced me to some friends who would call me
when there was a party to attend. At one of the parties we attended, they
introduced me to some ‘big’ men.
At first I did not
understand what was happening, until it was obvious that each girl had been
paired up to have sex with an old man. I was very reluctant about that and I
angrily left the party. The next day in school, she was so angry with me and
asked me why I behaved like that. After much convictions and persuasions, I
succumbed to what she asked for.
My first night was with
a man who had just come from Malaysia and after a long night of sex, he gave me
N10, 000. Though I was happy because, I was not used to getting that kind of
money at once, I was angry because, the guy used me very rough in the night. He
had so much energy and he never allowed me to sleep. He took me on more than
five times and I was very weak.” she narrated.
After that first night,
she never turned back from the trade. “I became used to the whole thing, and I
was collecting more than N5, 000 per night. I had to give a cut to the person
who brought me deals, and send some money back home.”
She says that if she
finds a better source of income, she will desist from the trade. But this is
her life for now. Across citadels of learning, cases such as Elizabeth’s are
not uncommon. It is just the nomenclature used to refer to such girls that
tends to vary. One of the popular terms is the word Aristo. The term evolved
from the English word Aristocracy which means a class of persons holding
exceptional rank and privileges, especially the hereditary nobility.
Suggests
that the Aristo class of prostitutes are high ranking and in the commercial sex
parlance, different from call girls who advertise their merchandise by the road
side. Aristos also known as Runs girls are a brand of prostitutes found on the
campuses. They are students.
Linda Okoye, an Aristo,
at the Nigeria Institute of Journalism in Lagos attempted to give more insight
into this. In an interview with Saturday Vanguard, she said: “There is no
difference because they can both be classified as prostitution. But what
differs between the two is that Runs pay more than the normal prostitution.
From experience, I would say that runs are the advanced or high class
prostitution. Also, runs are a kind of contract profession while road side
prostitution is like daily sex work whereby the person who does it is being
paid based on the time she spends with her customer.
“For example, a normal
prostitute may collect N 2,000 for 15-20 minutes of sex. But an Aristo can be
on call for twenty-four hours. Another thing about the normal prostitute is
that they can have sex with their customers on the road sides like beside banks
and filling stations but runs girls use the best hotels. They have class. They
work based on contracts and people who normally patronize them are rich men
like company executives, politicians, businessmen among others.
What these rich men do
is to contact these girls through an agent. These agents are like normal
students. If you go to any higher institution, you will always find them there
because they are the ones that bring business to the girls in schools.
Sometimes you can get N250, 000 or more to spend in one or two weeks with a
rich man.
“So Runs girls are like
high class prostitutes. You don’t see them around often. They only come around
if you have a job for them. For example, I have couple of friends who go to
school in Rivers state, Imo state, Cross River etc who go to work in either
Lagos or Abuja. Runs girls don’t behave like prostitutes. In fact most of them
are undergraduates and graduates.”
A 200-level student of
University of Benin, Dorothy Akpenor (not real name) disclosed to Saturday
Vanguard that her former roommate was involved in the runs business, adding
that she had been invited to join the group, but she declined.
When asked what was it
like living with such a student, she said: “I was very uncomfortable with it,
and often would talk to her about giving it up. There was a time she came back
and told me she was always emotionless during the actual intercourse and felt
guilty when some Naira notes were given to her. But she felt better that she
was able to meet her financial obligations especially about her studies.”
She stated further that
she had advised her to stop the ‘runs’ but all to no avail. “I did ask her to
stop. To me, her excuse was not tenable because I know her family was not that
poor.”
She said that her friend
returns with an average of N20,000 to N30,000. But that she would never resort
to it, adding that if she was in need of money, she’d rather talk to her
parents and family members instead of embarking on sex work.
Dorothy further said
that some even do it with desperation, going as far as using charms on their
unsuspecting male patrons in order to get huge amount of money from them.
Girls from higher
institutions now flock into parties in many cities of Nigeria. Most times the
agents who are fellow students organise them. Their presence is common not only
in cities that have tertiary institutions but also the ones near and far. They
are the Aristos in the social circles. They are everywhere. In parties
organised by individuals, companies, political parties and very interestingly
in many government houses, you find Aristos bubbling and ever ready to serve
men who could be their grandfathers. It underscores how values have descended.
In a high class party in
Warri last year which one of our reporters attended, the venue became colouful
and warm when two buses, loaded with Aristos, arrived. The guests had a field
day.
Hours after a CAF match
in one of the Nigerian cities ended a party was on at the Government House to
celebrate the victory. Aristos flooded the place. A top government official had
booked for them. The party was interesting but so weird that a few guys went
away with more than one Aristo. Orgy is not uncommon among Aristos once the pay
is good.
Poverty,
desperation or plain greed?
The question of poverty
may not be the absolute reason why many young female students take to this
lifestyle but it surely contributes in some cases. However, findings show that
it is usually more pronounced in girls who transit from living a normal school
life, after a few Aristo runs, to living big and thereafter a struggle to
maintaining the lifestyle to which they have become familiar. A posh naive
female student with a taste for trendy clothes, shoes and designer handbags
would be vulnerable to such act. She would go for the ‘less stress, more money
runs’ with some randy executives for a night to maintain the lifestyle she
chose for herself.
Nike, a 300 level
student at UNILAG corroborated the idea saying: “it is a lifestyle and not
about poverty as people say. Why can’t they do something more dignifying than
flirting around? Why is
it that when they get some money that could set them up for a business they
still don’t stop their trade? Why are they stuck in this immoral act? Some of
them make so much money that you will agree that it has to do with morals
otherwise they would quit if it was all about poverty. You will see them buying
and wearing expensive clothes, shoes and handbags. Is that poverty?” Nike
queried.
But what do you say of a
girl returning to the campus and the parents give her just about N20,000 for
her school fees and upkeep? There are some students in tertiary institutions
who even get less. The boys struggle, appealing to one uncle or the other to
help out. Some do odd jobs to survive. Some of the girls who suffer such poverty
also approach relations to help. But many resort to runs in schools to make up.
And once they start making money and living bigger than they were they find it
difficult to quit.
Reacting to the
situation, a mother, Mrs. Ayodele Kolawole, a retired teacher said: “It is
frightening because you don’t know what these children are doing outside and
you can’t be with them. I am confident about what my children do, but sometimes
you can’t underestimate the peer pressure. I used to tell my children about all
sorts of pressure in the university because I passed through the system. But to
a large extent, I think it has to do with poverty. If a student has everything
she needs, I don’t think she will involve herself in this act. Home training is
also important, parents have a lot to do to lay good foundation for their
children. This issue has to be resolved immediately because with diseases
nowadays our children are at risk.”
Queen as she is fondly
called, was indifferent when she told Saturday Vanguard that she was in the
business simply for the love of money and sex. She targets men who have just
arrived the country from abroad because they “have more cash to splash.” She
said: “I just love sex; no condition pushed me into that. I love the money too,
so I go for what I want.”
Sadly, University of
Lagos, UNILAG, Akoka, is also known to be the spot for campus prostitution. Its
closeness to places like Yaba, Surulere, ensures a constant flow of wealthy
‘customers’. Chidinma Akpan (not real name) a female student who spoke to
Saturday Vanguard stays at the popular Moremi Hostel, notorious for housing
such girls.
She said: “Men come to
female hostels in the evenings to call on ladies. If the lady chooses to answer
them, they both go to have a nice time. If she refuses, the men will move on to
the next girl till they find what they are looking for. Some other times, it is
more complex than that. Aristos work with some errand boys in female hostels.
These boys show the rich men who come around the pictures of different girls and
the men pick anyone they want. Just like picking a style of clothing from a
catalogue
Felicia Jinadu also
UNILAG student, lamented on what her experience has been like with these
pleasure seeking men. “I have never been tempted to engage in this act but I
get approached from time to time in the evenings, may be its because of my
stature .I have heard of cases whereby some of our girls go with these men and
never return. Some of these girls engage in it as a result of peer pressure .I
heard somebody bought a car worth N7m for a lady They engage in it because of
what they can get. Some of these girls come from good homes, but are not
satisfied with what they get from their parents.”
Linda on this issue told
Saturday Vanguard: The school runs have become some kind of profession for some
people. It’s just like hard drug whereby if you don’t take it in a day you
won’t be alright. Money is the attraction. But it is not a daily thing.
However, when they go out, some make some good money. It all depends on who
they meet.”
Students make runs from
Abraka University in Delta, IMT and ESUTH in Enugu, University of Benin,
University of Calabar. Abuja, Owerri, Ibadan, Abeokuta, Ilorin are not left
out.
The
way out
Sex Education expert,
and counselor, Mr. Praise Fowowe says that the roots of immorality among loose
students or the real prostitutes can always be traced to a history of sexual
abuse.
“I have counseled over
300 prostitutes,’ he said, ‘and I haven’t met anyone of them who was not abused
as a child. Most of these girls have their fathers, uncles and even pastors
sexually abusing them at a young age. By the time they get into higher
institutions, many of them have become so weird that they are easily lured away
into some kind of prostitution which they tag many things. For me, poverty has
nothing to do with it. It is an issue of identity crisis. Such girls do not
know who they are.
That is why parents must
ensure that they are there for their children; That their children have a
healthy self esteem, insist on moral upbringing no matter how tough the
circumstances are. Why is it that many people are very poor yet their female
children live a disciplined life? So, it’s not necessarily poverty although
some argue that it contributes.”
Pastor (Mrs.) Chioma
Akin-Adekeye, who has helped rehabilitate and counsel women who wanted a way
out of the prostitution business had this to say: “The way out is for you to
empathize with them and educate them on the alternatives. These girls who
indulge in prostitution have an unusual boldness, so they don’t allow people to
intimidate them. So if you go to them, accusing them down or running them down,
you won’t succeed. You have to understand and empathise with them. Find out why
they are into it and provide better alternatives for them. You don’t just tell
them to quit without providing alternatives for them. Let them know what they
can do to get out of it. Don’t start telling them the dangers and disadvantages
of their actions because these are things they already know. Most of them are
ready to face the consequences. Just like drug addiction, some are addicted to
it. What they need is rehabilitation. The students who indulge in it need a lot
of counseling but it is better to start early in the families before things get
out of hand. Children who are close to their parents and who always receive
counseling from their parents hardly go astray.”
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